▪ Atheists Don’t Believe in Soul, Devil, God, Reincarnation or Eternal hell and heaven etc.

▪ Skeptics such as Paul Edwards have analyzed many of these accounts, and called them anecdotal, while also suggesting that claims of evidence for reincarnation originate from selective thinking and from the false memories that often result from one's own belief system and basic fears, and thus cannot be counted as empirical evidence.

▪ Carl Sagan referred to examples apparently from Stevenson's investigations in his book The Demon-Haunted World as an example of carefully collected empirical data, though he rejected reincarnation as a parsimonious explanation for the stories.

▪ Sam Harris cited Stevenson's works in his book The End of Faith as part of a body of data that seems to attest to the reality of psychic phenomena.

▪ Stevenson claimed there were a handful of cases that suggested evidence of xenoglossy. These included two where a subject under hypnosis could allegedly converse with people speaking the foreign language, instead of merely being able to recite foreign words.

▪ Sarah Thomason, a linguist at the University of Michigan, reanalyzed these cases, concluding that "the linguistic evidence is too weak to provide support for the claims of xenoglossy."

▪ Ian Wilson argued that a large number of Stevenson’s cases consisted of poor children remembering wealthy lives or belonging to a higher caste. He speculated that such cases may represent a scheme to obtain money from the family of the alleged former incarnation.

▪ The philosopher Keith Augustine has written "the vast majority of Stevenson's cases come from countries where a religious belief in reincarnation is strong, and rarely elsewhere, seems to indicate that cultural conditioning (rather than reincarnation) generates claims of spontaneous past-life memories."

▪ According to the research of Robert Baker many of the alleged past-life experiences investigated by Stevenson and other parapsychologists can be explained in terms of known psychological factors. Baker has written the recalling of past lives is a mixture of cryptomnesia and confabulation.

▪ The philosopher Paul Edwards noted that reincarnation invokes assumptions and is inconsistent with modern science.

▪ Objections to claims of reincarnation include the facts that the vast majority of people do not remember previous lives and there is no mechanism known to modern science that would enable a personality to survive death and travel to another body, barring the idea of biocentrism. Researchers such as Stevenson have acknowledged these limitations.

▪ Skeptic Carl Sagan asked the Dalai Lama what he would do if a fundamental tenet of his religion (reincarnation) were definitively disproved by science.

▪ The Dalai Lama answered, "If science can disprove reincarnation, Tibetan Buddhism would abandon reincarnation… but it's going to be mighty hard to disprove reincarnation.
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